{"id":16208,"date":"2024-09-09T08:20:25","date_gmt":"2024-09-09T05:20:25","guid":{"rendered":"https:\/\/www.tespam.org\/tr\/?page_id=16208"},"modified":"2026-08-07T22:14:48","modified_gmt":"2026-08-07T19:14:48","slug":"tespam-kizilelma","status":"publish","type":"page","link":"https:\/\/www.tespam.org\/wordpress\/tespam-kizilelma\/","title":{"rendered":"TESPAM K\u0131z\u0131l-Elma"},"content":{"rendered":"

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KIZILELMA PLATFORMU<\/h3>

7'den 70'e Uzun Soluklu bir Ser\u00fcvende Bulu\u015fma Noktas\u0131<\/h6><\/header>[\/vc_column][\/vc_row][vc_row full_width=”stretch_row” css=”.vc_custom_1674895775123{padding-top: 100px !important;padding-bottom: 100px !important;background: #1a1a1a url(https:\/\/www.tespam.org\/wp-content\/uploads\/2022\/12\/header-01.jpg?id=13969) !important;background-position: center !important;background-repeat: no-repeat !important;background-size: cover !important;}”][vc_column css=”.vc_custom_1541520149799{padding-top: 100px !important;padding-right: 90px !important;}” offset=”vc_col-lg-5 vc_col-md-5″][vc_row_inner][vc_column_inner css=”.vc_custom_1541520070004{padding-left: 0px !important;}”]

TESPAM K\u0131z\u0131lElma<\/h2><\/header>[vc_empty_space height=”15px”]<\/span>K\u0131z\u0131lelma Platformu Hakk\u0131nda<\/span><\/a>[\/vc_column_inner][\/vc_row_inner][\/vc_column][vc_column offset=”vc_col-lg-7 vc_col-md-7″][vc_row_inner][vc_column_inner width=”1\/2″ css=”.vc_custom_1539594103027{padding-right: 0px !important;padding-left: 0px !important;}”]
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K\u0131z\u0131lelma At\u00f6lyesi<\/h5>

K\u0131z\u0131lelma yolcular\u0131 i\u00e7in \u00fcretim merkezi<\/p><\/div><\/div>[\/vc_column_inner][vc_column_inner width=”1\/2″ css=”.vc_custom_1539594114659{padding-right: 0px !important;}”]

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K\u0131z\u0131lelma Projeleri<\/h5>

K\u0131z\u0131lelma ser\u00fcveninde \u00e7\u00f6z\u00fcm odakl\u0131 projeler<\/p><\/div><\/div>[\/vc_column_inner][\/vc_row_inner][vc_row_inner][vc_column_inner width=”1\/2″ css=”.vc_custom_1539594107387{padding-right: 0px !important;padding-left: 0px !important;}”]

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K\u0131z\u0131lelma Etkinlikler<\/h5>

\u00c7al\u0131\u015ftaylar, E\u011fitimler, Seminerler<\/p><\/div><\/div>[\/vc_column_inner][vc_column_inner width=”1\/2″ css=”.vc_custom_1539594111002{padding-right: 0px !important;}”]

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Fikir Kutusu<\/h5>

K\u0131z\u0131lelma Blog<\/p><\/div><\/div>[\/vc_column_inner][\/vc_row_inner][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space][vc_single_image image=”16862″ img_size=”full” alignment=”center” onclick=”custom_link” css_animation=”fadeIn” title=”I. K\u0131z\u0131lelma \u00c7al\u0131\u015ftay\u0131” link=”http:\/\/https:\/\/tespam.org\/tr\/i-kizilelma-calistayi-turkiye-yuzyili-ve-enerji-2025\/”][vc_empty_space][\/vc_column][\/vc_row][vc_row][vc_column][vc_tta_accordion style=”modern” color=”turquoise” c_align=”center” active_section=”1″ collapsible_all=”true”][vc_tta_section title=”K\u0131z\u0131lelma Ruhu” tab_id=”1733848540777-aebc3058-6443″][vc_column_text]<\/p>\n

\u0130nsan do\u011fumundan \u00f6l\u00fcm\u00fcne kadar (ve hatta belki \u00f6l\u00fcm\u00fcnden de sonra) her daim bir yolculuk halindedir. Bu yolculu\u011fu ise manal\u0131 k\u0131lan, keyifli hale getiren, zorluklara kar\u015f\u0131 insan\u0131 cesur, gayretli ve diri tutan ise; inan\u00e7, a\u015fk ve bu ba\u011flamda kurgulanan mefk\u00fbrelerdir.<\/p>\n

Mefk\u00fbre olarak ifade edilen yakla\u015f\u0131mlar, sadece k\u0131sac\u0131k d\u00fcnya hayat\u0131 ile k\u0131s\u0131tlanacak bir d\u00fczlemde kalarak insano\u011flunun idrakine arz edildi\u011finde, k\u0131s\u0131rla\u015facak ve insan\u0131n ilgili hedeflere inanarak, a\u015fk ile tutunmas\u0131na engel olacakt\u0131r. Dolay\u0131s\u0131yla, ortaya koyulan hedefler do\u011frultusunda ger\u00e7ek sinerji;<\/p>\n

    \n
  • Ancak inananlar\u0131n eri\u015febilece\u011fi,<\/li>\n
  • Gayretlerinin ebediyet d\u00fczleminde fayda sa\u011flayaca\u011f\u0131,<\/li>\n
  • Ruhu a\u015fka y\u00f6nlendiren niyetler ihtiva edebildi\u011fi \u00f6l\u00e7\u00fcde elde edilebilecektir.<\/li>\n<\/ul>\n

    Tabii bunlar\u0131n yan\u0131 s\u0131ra, ilgili niyet ve hedeflerin ak\u0131l ve mant\u0131k ile de \u00e7eli\u015fmemesi elzemdir.<\/p>\n

    \u0130\u015fte bu sebeple, her inanan\u0131n, ad\u0131m ad\u0131m y\u00fcr\u00fcyece\u011fi, y\u00fcr\u00fcrken kendini yeti\u015ftirece\u011fi, her d\u00fc\u015f\u00fcp kalkmas\u0131nda yeni \u015feyler \u00f6\u011frenece\u011fi, cesaretini, \u015fevkini, gayretini yitirmeyece\u011fi, mant\u0131ks\u0131z bulmayaca\u011f\u0131, inanabilece\u011fi bir hik\u00e2yeye, ser\u00fcvene ve yola ihtiyac\u0131 vard\u0131r.<\/p>\n

    \u0130\u015fte bu ihtiya\u00e7 d\u00e2hilinde; <\/em><\/strong><\/p>\n

      \n
    • Yol: \u00f6m\u00fcr, <\/em><\/strong><\/li>\n
    • Menzil: kabir, <\/em><\/strong><\/li>\n
    • Hedef ise: \u201ck\u0131z\u0131l-elma\u201dd\u0131r\u2026 <\/em><\/strong><\/li>\n<\/ul>\n

      \u201cK\u0131z\u0131l-Elma\u201d<\/strong> dendi\u011finde, bazen \u00d6mer Seyfettin’in bir hik\u00e2yesi (Seyfettin, 2018), bazen T\u00fcrk Silahl\u0131 Kuvvetlerinin envanterine yeni kaydedilen milli bir u\u00e7ak, bazen de Ziya G\u00f6kalp’in (G\u00f6kalp, 2018) ortaya koymaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir kurgu akla gelebilmektedir. Fakat her ne kadar \u201ck\u0131z\u0131l-elma\u201d g\u00fcn\u00fcm\u00fczde sloganlar \u00fczerine in\u015fa edilmi\u015f, \u00e7ok da derin d\u00fc\u015f\u00fcnceler ihtiva etmeyen kurgular \u00fczerinde \u015fekillenmeye \u00e7al\u0131\u015f\u0131lan, bug\u00fcn\u00fcn ve gelece\u011fin dinamiklerini tasavvur ve idrak edebilmekten yoksun bir d\u00fc\u015f\u00fcnce ekseninde siyasalla\u015ft\u0131r\u0131lm\u0131\u015f olsa da, asl\u0131nda bu ba\u011flamda ortaya koyulan yakla\u015f\u0131mlar ger\u00e7ek anlamda \u201ck\u0131z\u0131l-elma\u201d olarak tasavvur edilemeyecektir.<\/p>\n

      \u201cK\u0131z\u0131l-Elma\u201d<\/strong> T\u00fcrk tarihi boyunca heyecan uyand\u0131ran, hayal kurmay\u0131 ve b\u00fcy\u00fck d\u00fc\u015f\u00fcnmeyi te\u015fvik eden, en k\u00fc\u00e7\u00fck neferden en ya\u015fl\u0131 kocaya kadar b\u00fct\u00fcn kesimlerin idrakinde yer etmeyi ba\u015farm\u0131\u015f, ak\u0131l ve ruhla ba\u011fda\u015fan, inanc\u0131 ve inanmay\u0131 gerekli k\u0131lan Muhammed-i bir mefk\u00fbre olmu\u015ftur. Bu sebeple ak\u0131lda kalm\u0131\u015f ve \u00e7ok b\u00fcy\u00fck y\u0131k\u0131mlara ra\u011fmen nesillerden nesillere aktar\u0131labilmi\u015f ve g\u00fcn\u00fcm\u00fcze dek ya\u015fat\u0131labilmi\u015ftir.<\/p>\n

      Asl\u0131nda her inanan\u0131n (sahip oldu\u011fu iman, ak\u0131l ve enerji ile do\u011fru orant\u0131l\u0131 olarak) kendisini;<\/p>\n

        \n
      • \u015eahs\u0131, ailesi, \u00e7evresi, \u00fclkesi, kendisini ait hissetti\u011fi medeniyeti, insanl\u0131k ve d\u00fcnya i\u00e7in neler yapabilece\u011fini d\u00fc\u015f\u00fcnmeye sevk etmeye,<\/li>\n
      • Bu d\u00fc\u015f\u00fcnceler etraf\u0131nda aksiyon almaya ve gayrete,<\/li>\n
      • Ad\u0131m ad\u0131m daha iyiye ve g\u00fczele eri\u015fmeye,<\/li>\n
      • Bu ba\u011flamdaki ad\u0131mlar\u0131 gaye edinmeye,<\/li>\n
      • Bu gaye do\u011frultusunda, hep daha adil, daha iyi, daha gayretli, daha do\u011fru olarak, fenal\u0131k ve azg\u0131nl\u0131klar\u0131ndan ar\u0131nabilmeye,<\/li>\n
      • T\u00fcm bu ihtiya\u00e7lar d\u00e2hilinde akl\u0131n\u0131 ve ruhunu odaklayabilece\u011fi bir mefk\u00fbreye,<\/li>\n
      • Bu mefk\u00fbreye a\u015fkla, \u015fevkle kabre kadar y\u00fcr\u00fcnebilecek ve (kabir \u00f6ncesinde de) gelecek nesillere emanet edilebilecek bir g\u00fczerg\u00e2ha,<\/li>\n
      • Di\u011fer bir ifade ile bu minvaldeki g\u00fczerg\u00e2hlar\u0131 da ihtiva eden, bir nevi dava olarak da nitelendirilebilecek \u201ck\u0131z\u0131l-elma\u201dlara ihtiyac\u0131 vard\u0131r.<\/li>\n<\/ul>\n

        \u0130\u015fte bu sebeple “K\u0131z\u0131lelma”<\/strong>;<\/p>\n

          \n
        • Heyecanland\u0131ran ve b\u00fcy\u00fck d\u00fc\u015f\u00fcncelere sevk eden,<\/li>\n
        • Anl\u0131k s\u0131k\u0131nt\u0131lara, vesveselere, ki\u015filere ve olaylara tak\u0131lmadan yola devam ettiren,<\/li>\n
        • Gayretlerin ahiret hayat\u0131nda da fayda verece\u011fi,<\/li>\n
        • \u0130man\u0131 ve cesareti artt\u0131ran,<\/li>\n
        • Bo\u015fa u\u011fra\u015fmam\u0131\u015f olma hissiyat\u0131 olu\u015fturan,<\/li>\n
        • Her nefeste benlikten, \u00e7evreye, \u00fclkeden uluslararas\u0131 sisteme kadar geni\u015f bir d\u00fczlemi sorgulamaya vesile olan,<\/li>\n
        • Bu sorgulamalar\u0131 yaparken, idraki ve feraseti geli\u015ftiren,<\/li>\n
        • B\u00fcy\u00fck d\u00fc\u015f\u00fcnd\u00fcren ve hayal kurmay\u0131 sa\u011flayan,<\/li>\n
        • Akla yatan, fakat akl\u0131n da aciz kald\u0131\u011f\u0131 bir\u00e7ok y\u00f6n\u00fc bulunan,<\/li>\n
        • Zor ama imk\u00e2ns\u0131z olmayan,<\/li>\n
        • \u0130mk\u00e2n\u0131; gayrete, a\u015fka ve nasibe ba\u011fl\u0131 olan,<\/li>\n
        • Dolay\u0131s\u0131yla ak\u0131lla \u00e7\u0131k\u0131lan b\u00fct\u00fcn yollardan gayretle ge\u00e7ilen ve akabinde nihayete erilen b\u00fct\u00fcn kap\u0131lar\u0131n Mevla\u2019n\u0131n takdirine ba\u011fl\u0131 oldu\u011funun idrakiyle her nefeste Hakk\u2019a var\u0131lan,<\/li>\n
        • U\u011fruna cana varana kadar bir\u00e7ok fedak\u00e2rl\u0131k yap\u0131labilecek olan bir mefkuredir!<\/li>\n<\/ul>\n

          K\u0131z\u0131lelma <\/strong>her daim; a\u011fac\u0131n eri\u015filmesi en g\u00fc\u00e7 dal\u0131ndaki, en lezzetli ve k\u0131z\u0131l renkteki elma \u00f6rne\u011finde oldu\u011fu gibi,<\/p>\n

            \n
          • \u201cK\u0131z\u0131lelma\u201d ruhunun,<\/li>\n
          • Dinamizminin,<\/li>\n
          • Ak\u0131lc\u0131l\u0131\u011f\u0131n\u0131n,<\/li>\n
          • \u0130nanc\u0131n\u0131n,<\/li>\n
          • Cesaretinin,<\/li>\n
          • Gayretinin,<\/li>\n
          • Cazibesinin,<\/li>\n
          • \u015eevkinin,<\/li>\n
          • Mefk\u00fbresinin,<\/li>\n
          • Birle\u015ftiricili\u011finin<\/li>\n<\/ul>\n

            7\u2019den 70\u2019e b\u00fct\u00fcn T\u00fcrk Milletini ve inananlar\u0131 ku\u015fatarak diri kalmas\u0131d\u0131r.<\/p>\n

            Bu sebeple, yap\u0131lan kurgulardan da daha \u00f6nemli olan, \u201ck\u0131z\u0131l-elma\u201d<\/strong> ruhunun ve idrakinin ya\u015fat\u0131lmas\u0131 ve gelecek nesillere aktar\u0131labilmesidir.<\/p>\n

            Bu ba\u011flamda, \u201ck\u0131z\u0131l-elma\u201d<\/strong> ifadesinin siyasi bir alg\u0131ya b\u00fcr\u00fcnd\u00fcr\u00fclerek;<\/p>\n

              \n
            • \u00dcretkenli\u011fi d\u00fc\u015f\u00fck,<\/li>\n
            • \u0130draki ve akli melekeleri zay\u0131f,<\/li>\n
            • Kendi i\u00e7erisinde s\u00f6zde cihana h\u00fckmetmeyi hayal ederken, d\u00fcnyay\u0131 tan\u0131mayan,<\/li>\n
            • Tan\u0131mak i\u00e7in de gayret g\u00f6stermeyen,<\/li>\n
            • Ger\u00e7ek anlamda sorgulamayan,<\/li>\n
            • Akletmeyen ve iman edemeyen,<\/li>\n
            • Tembel, uyu\u015fuk, korkak, risk alamayan, ezik gibi s\u0131fatlarla tan\u0131mlanabilecek niteliklere haiz,<\/li>\n
            • \u00c7\u0131karlar\u0131, hevesleri, y\u00f6netme arzusu ve di\u011fer nefsi d\u00fcrt\u00fclerinin pe\u015finde gitmekten asla vazge\u00e7meyen,<\/li>\n
            • Ge\u00e7mi\u015fe dair etnik \u00f6v\u00fcnt\u00fclerin etraf\u0131nda debelenen,<\/li>\n
            • Okumayan ve ince d\u00fc\u015f\u00fcnemeyen, k\u0131t bir akl\u0131n, sert s\u00f6ylemlerle ifade etti\u011fi basit bir gaye d\u00fczlemine sokulmas\u0131 kabul edilmemelidir.<\/li>\n<\/ul>\n

              \u00c7\u00fcnk\u00fc Muhammed-i ruh ile yeniden uyanm\u0131\u015f, \u00e7ok daha etkin, \u00fcretken ve dinamik bir yap\u0131ya kavu\u015farak, fani cihan\u0131n\u0131n \u00e7ok \u00f6tesindeki hedeflerle idrakini geni\u015fletmi\u015f T\u00fcrk Milleti i\u00e7in \u201ck\u0131z\u0131l-elma\u201d<\/strong>;<\/p>\n

                \n
              • T\u00fcrk\u00e7\u00fcl\u00fck,<\/li>\n
              • T\u00f6re,<\/li>\n
              • D\u00fcnyaya h\u00e2kim olma,<\/li>\n
              • \u00d6t\u00fcken ve Turan gibi terimlerle s\u0131n\u0131rland\u0131r\u0131lacak bir hedef olarak d\u00fc\u015f\u00fcn\u00fclemeyecektir.<\/li>\n<\/ul>\n

                \u201cK\u0131z\u0131l-elma\u201d<\/strong> kuru bir cihangirlik davas\u0131 de\u011fildir!<\/p>\n

                Ruhtur, imand\u0131r, ya\u015fay\u0131\u015ft\u0131r, \u00fcretkenliktir, gayrettir, a\u015fkt\u0131r, merhamettir, ak\u0131ld\u0131r, idraktir, ferasettir, ya\u015famd\u0131r, do\u011fruluktur, sab\u0131rd\u0131r, adalettir, inceliktir, imand\u0131r, zarafettir, \u00f6nden gitmektir!<\/p>\n

                \u201cK\u0131z\u0131l-elma\u201d<\/strong> Hakk\u2019t\u0131r\u2026<\/p>\n

                Hakk\u2019a yolculuktur\u2026<\/p>\n

                T\u00fcrk Milletinin daha rahat anlayabilece\u011fi \u015fekliyle; Ruh-u Ahmet Yesevi\u2019dir!<\/p>\n

                Dolay\u0131s\u0131yla, \u201cK\u0131z\u0131l-elma\u201d<\/strong> bireyler i\u00e7in:<\/p>\n

                  \n
                • Do\u011fumdan \u00f6l\u00fcme kadar devam eden ve gelecek nesillere aktar\u0131lan manal\u0131 bir yolculuk,<\/li>\n
                • Muhammed-i bir ya\u015fay\u0131\u015f<\/li>\n
                • Ve Seyr-\u00fc suluktur\u2026<\/li>\n<\/ul>\n

                  Devletler i\u00e7in ise \u201ck\u0131z\u0131l-elma\u201d<\/strong> ba\u015f\u0131ndan sonuna dek adalettir!<\/p>\n

                  B\u00fct\u00fcnc\u00fcl de\u011ferlendirildi\u011finde ise, bireyin, toplumun, milletin ve devletin do\u011fruluk g\u00fczerg\u00e2h\u0131nda, ayn\u0131 gaye \u00fczere olu\u015fudur.<\/p>\n

                  Not: Bu b\u00f6l\u00fcm “K\u0131z\u0131lelma-1 Adil Bir D\u00fcnya 2225″ isimli kitaptan al\u0131nt\u0131lanm\u0131\u015ft\u0131r.[\/vc_column_text][\/vc_tta_section][vc_tta_section title=”Tarihsel A\u00e7\u0131dan K\u0131z\u0131lelma” tab_id=”1733850332811-d65a63c7-7f1c”][vc_column_text]Asl\u0131nda herkesin ula\u015fmak istedi\u011fi hedefler vard\u0131r. Bu hedefler insan b\u00fcy\u00fcd\u00fck\u00e7e, \u00f6\u011frenmeye ba\u015flad\u0131k\u00e7a, s\u0131n\u0131rlar\u0131n\u0131 g\u00f6rebildik\u00e7e yeniden \u015fekillenir ve baz\u0131lar\u0131na eri\u015filebilirken, baz\u0131lar\u0131 sadece buruk bir an\u0131 olarak kaybolup gidebilir.<\/p>\n

                  T\u00fcrk tarihi, akl\u0131 ve haf\u0131zas\u0131 da bu minvalde milyonlarca hedeflerle doludur. Her T\u00fcrk devleti veya toplulu\u011fu i\u00e7in hedefler; zamana, mek\u00e2na ve ko\u015fullara g\u00f6re de\u011fi\u015fim g\u00f6stermi\u015ftir. Bir hedefe ula\u015ft\u0131ktan sonra, s\u0131ray\u0131 bir sonraki hedef almaktad\u0131r. Bu hedefler i\u00e7erisinde s\u00fcrd\u00fcr\u00fclebilir bir sinerjiyi olu\u015fturan, dikkat \u00e7eken, arzu uyand\u0131ran, hat\u0131rda kalan, eri\u015filmesi zor olsa da imk\u00e2ns\u0131z olmayan mihenk ta\u015f\u0131 niteli\u011findeki gaye ise \u201ck\u0131z\u0131l-elma\u201d olarak nitelendirilmektedir.<\/p>\n

                  Kelime anlam\u0131 noktas\u0131nda \u201ck\u0131z\u0131l-elma\u201d; bir \u00e7ocu\u011fun g\u00f6z\u00fcnden, ulu bir a\u011fac\u0131n eri\u015filmesi en g\u00fc\u00e7 olan, en \u00fcst dal\u0131ndaki k\u0131pk\u0131z\u0131l rengiyle di\u011ferlerinden ayr\u0131lan bir elmaya eri\u015fme arzusunu ifade etmektedir.<\/p>\n

                  Bu ba\u011flamda, idrakin yeni a\u00e7\u0131ld\u0131\u011f\u0131 \u00e7ocukluk evresini ihtiva eden basit ve anla\u015f\u0131l\u0131r bir ifade tercih edilmesinin sebebi ise, buradaki derin manan\u0131n daha \u00e7ocukluk d\u00f6neminde kendisini ve d\u00fcnyay\u0131 yeni tan\u0131maya ba\u015flam\u0131\u015f bir \u00e7ocu\u011fun alg\u0131sal d\u00fczlemine yerle\u015ftirilmesi ve bu d\u00fczlemde yer bulabilmesinin sa\u011flanmas\u0131d\u0131r. Dolay\u0131s\u0131yla k\u0131z\u0131l-elma:<\/p>\n

                    \n
                  • \u00c7ocukluk d\u00f6neminden itibaren ba\u015flamakta ve basit gibi g\u00f6r\u00fclse de eri\u015filmesi g\u00fc\u00e7 olan hedefleri ve gayeleri temsil etmektedir.<\/li>\n
                  • \u00c7ocukluk d\u00f6neminde ba\u015flayan; d\u00fcnyay\u0131 ve kendini tan\u0131ma, \u00f6\u011frenme, azmetme, gayret etme, \u0131srar etme gibi fiilleri ihtiva etmektedir.<\/li>\n
                  • \u00c7ocukluk d\u00f6nemindeki gibi, saf, masum, temiz, hedefe odakl\u0131 ve hayalcidir.<\/li>\n
                  • Yeti\u015fkinlerin de \u00e7ocukluk heyecanlar\u0131n\u0131, masumiyetlerini, hedefler bazen realist bir d\u00fczlemde \u00e7ok da inand\u0131r\u0131c\u0131 gibi gelmese dahi, yine de inan\u00e7lar\u0131n\u0131 kaybetmemelerini \u00f6\u011f\u00fctlemektedir.<\/li>\n
                  • Elman\u0131n renginin k\u0131rm\u0131z\u0131 de\u011fil de, k\u0131z\u0131l olu\u015fu ise; gerekirse kutlu hedefler u\u011fruna kan ak\u0131t\u0131labilece\u011fini ve can al\u0131p, can verilebilece\u011fini vurgulamaktad\u0131r. Tabii bu vurgu ile zulm\u00fc caiz g\u00f6rmeyi birbirinden ay\u0131rmak gerekmektedir.<\/li>\n<\/ul>\n

                    Bu sebeple k\u0131z\u0131l-elma, tarih boyunca T\u00fcrk devletlerinin ve toplumlar\u0131n\u0131n kutlu hedeflerini toplumun en k\u00fc\u00e7\u00fck ya\u015ftaki bireyinin idrakine kadar eri\u015filebilir bir ortamda b\u00fct\u00fcnsel olarak sahiplenmelerini sa\u011flayan mefk\u00fbreleri ifade etmektedir.<\/p>\n

                    T\u00fcrk edebiyat\u0131 literat\u00fcr\u00fc incelendi\u011finde, \u201cK\u0131z\u0131lelma T\u00fcrklerin cihan h\u00e2kimiyeti idealinin bir sembol\u00fc olarak g\u00f6r\u00fclm\u00fc\u015f, \u00f6zellikle Osmanl\u0131 d\u00f6neminde, devletin almas\u0131 gereken yol, varmas\u0131 gereken yer \u015feklinde alg\u0131lanm\u0131\u015ft\u0131r. K\u0131z\u0131lelma\u2019n\u0131n, T\u00fcrk tarihinin hangi d\u00f6neminde ortaya \u00e7\u0131kt\u0131\u011f\u0131 sorusu tart\u0131\u015fmal\u0131 ise de, yayg\u0131n anlay\u0131\u015f, Osmanl\u0131 ile birlikte tarihe ve edebiyata mal oldu\u011fu, Osmanl\u0131\u2019n\u0131n \u00f6zellikle Bat\u0131 memleketlerine do\u011fru y\u00fcr\u00fctt\u00fc\u011f\u00fc cihad\u0131n bir sembol\u00fc oldu\u011fu y\u00f6n\u00fcnde birle\u015fmektedir. K\u0131z\u0131lelma Osmanl\u0131\u2019n\u0131n hi\u00e7 bitmeyen fetih \u00f6zlemi olarak da d\u00fc\u015f\u00fcn\u00fclebilecektir. \u0130\u2019l\u00e2\u2019y\u0131 kelimetullah anlay\u0131\u015f\u0131yla birle\u015fmi\u015f bir d\u00fcnya h\u00e2kimiyeti \u00fclk\u00fcs\u00fcd\u00fcr. Osmanl\u0131\u2019n\u0131n Avrupa\u2019da fethetmeyi istedi\u011fi \u00f6nemli \u015fehirler, K\u0131z\u0131lelma olarak an\u0131lm\u0131\u015ft\u0131r. Evliya \u00c7elebi, Seyahatname\u2019sinde, Osmanl\u0131\u2019n\u0131n K\u0131z\u0131lelmalar\u0131n\u0131 bir bir saymaktad\u0131r: Bunlar, Kuzey Kafkasya, Bizans (\u0130stanbul), Budin, Belgrad, Estergon, Viyana, Roma ve K\u00f6ln\u2019d\u00fcr. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, Osmanl\u0131\u2019n\u0131n K\u0131z\u0131lelmas\u0131 daha \u00e7ok Bat\u0131 y\u00f6n\u00fcne do\u011frudur ve bu \u015fehirler b\u00fcy\u00fck oranda ele ge\u00e7irilmi\u015ftir.\u201d<\/em> (Harmanc\u0131, 2010)<\/p>\n

                    Osmanl\u0131 \u00f6ncesinde de Saltukname gibi eserlerde ve akabinde Seyahatname\u2019de K\u0131z\u0131lelma tabirinin defeatle kullan\u0131ld\u0131\u011f\u0131 bilinmektedir. Osmanl\u0131 d\u00f6neminde bu tabir \u00f6zellikle Yeni\u00e7eri sistemi ile b\u00fct\u00fcnle\u015ftirildi\u011finden, bu oca\u011f\u0131n kald\u0131r\u0131lmas\u0131 ile birlikte k\u0131smen kullan\u0131m\u0131 sekteye u\u011fram\u0131\u015f ise de, II. Me\u015frutiyet\u2019ten sonra Ziya G\u00f6kalp ile yeniden dikkat \u00e7ekmeye ba\u015flam\u0131\u015ft\u0131r. G\u00f6kalp, K\u0131z\u0131lelma\u2019ya Turanc\u0131l\u0131k format\u0131nda yeni bir mana kazand\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. I. D\u00fcnya sava\u015f\u0131 hezimeti ile birlikte sessizli\u011fe b\u00fcr\u00fcnen K\u0131z\u0131lelma alg\u0131s\u0131, daha sonra yeniden T\u00fcrk\u00e7\u00fc yazarlar ile birlikte \u00f6n plana \u00e7\u0131kart\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. (Harmanc\u0131, 2010)<\/p>\n

                    G\u00fcn\u00fcm\u00fczde T\u00fcrkiye\u2019nin yeniden medeniyet co\u011frafyas\u0131nda, di\u011fer bir ifade ile T\u00fcrk \u2013 \u0130slam d\u00fcnyas\u0131nda daha etkin olmas\u0131n\u0131 hedefleyen bir vizyon e\u015fli\u011finde K\u0131z\u0131l-elma, yeni nesil milli askeri teknolojilerdeki markala\u015fma s\u00fcre\u00e7lerine kadar \u00e7ok daha geni\u015f bir d\u00fczlemde kamuoyunda yer edinmeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

                    Dolay\u0131s\u0131yla (her ne kadar belli bir d\u00f6nem \u00f6ncesindeki tarihi hususlara dair yeterli veri olmasa da) T\u00fcrk milleti veya T\u00fcrk devletleri i\u00e7in O\u011fuz Ka\u011fan\u2019dan g\u00fcn\u00fcm\u00fcze dek, \u201ck\u0131z\u0131l-elma\u201dlar;<\/p>\n

                      \n
                    • Bazen \u00c7in seddini a\u015f\u0131p, \u00c7in\u2019e h\u00e2kim olmak,<\/li>\n
                    • Bazen cihan h\u00e2kimiyetini ve adaleti tesis etmek,<\/li>\n
                    • Bazen Mo\u011fol zulm\u00fcn\u00fc durdurmak,<\/li>\n
                    • Bazen devleti abat ederek farkl\u0131 \u015fehirlerde h\u00e2kimiyet kurmak olmu\u015ftur. Bu ba\u011flamda; k\u0131z\u0131l-elma alg\u0131s\u0131 co\u011frafi olarak;\n
                        \n
                      • Bazen Kud\u00fcs,<\/li>\n
                      • Bazen Anadolu,<\/li>\n
                      • Bazen \u015eam ve Halep,<\/li>\n
                      • Bazen Konstantinapol,<\/li>\n
                      • Bazen Sofya,<\/li>\n
                      • Bazen Selanik,<\/li>\n
                      • Bazen B\u00fckre\u015f,<\/li>\n
                      • Bazen K\u0131r\u0131m,<\/li>\n
                      • Bazen Belgrat,<\/li>\n
                      • Bazen Trablusgarp,<\/li>\n
                      • Bazen Malta,<\/li>\n
                      • Bazen Girit,<\/li>\n
                      • Bazen K\u0131br\u0131s,<\/li>\n
                      • Bazen Kahire,<\/li>\n
                      • Bazen Roma,<\/li>\n
                      • Bazen Budape\u015fte,<\/li>\n
                      • Bazen Viyana,<\/li>\n
                      • Bazen Misak-\u0131 Milli,<\/li>\n
                      • Bazen Turan olarak ifade edilebilmi\u015ftir.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

                        Bu hedeflerin baz\u0131lar\u0131na eri\u015filebilmi\u015f, baz\u0131lar\u0131 ise haf\u0131zalarda bir ba\u015far\u0131s\u0131zl\u0131k veya bir ah olarak kalm\u0131\u015ft\u0131r. Yine de, T\u00fcrk akl\u0131 ve toplumsal haf\u0131zas\u0131nda, ac\u0131 veya tatl\u0131, h\u00fcz\u00fcn veya gurur veren bir iz b\u0131rakm\u0131\u015ft\u0131r.<\/p>\n

                        Ge\u00e7mi\u015fe dair k\u0131z\u0131l-elma tan\u0131m\u0131 bu minvalde yorumlanabilecekken, hi\u00e7 \u015f\u00fcphesiz bundan sonras\u0131 i\u00e7in de yeni \u201ck\u0131z\u0131l-elma\u201dlar olacak, yeni hayaller kurulacak ve bu u\u011furda gayret devam edecektir.<\/p>\n

                        Her ba\u011f\u0131ms\u0131z T\u00fcrk devletinin, o devletler i\u00e7erisindeki topluluklar\u0131n veya \u00f6zerk, az\u0131nl\u0131k stat\u00fcdeki T\u00fcrk toplumlar\u0131n\u0131n kendilerine ait farkl\u0131 farkl\u0131 \u201ck\u0131z\u0131l-elma\u201d olarak tan\u0131mlad\u0131klar\u0131 hedefleri bulunacakt\u0131r. Lakin ortaya koyulan b\u00fct\u00fcn hedefler tabii ki, k\u0131z\u0131l-elma olarak nitelendirilemeyecektir. \u00c7\u00fcnk\u00fc bir hedefin bu minvalde tan\u0131mlanabilmesi i\u00e7in, az \u00f6nce verilen \u00f6rnekte oldu\u011fu gibi;<\/p>\n

                          \n
                        • Di\u011fer hedeflerin \u00f6tesinde bir konumda yer almas\u0131,<\/li>\n
                        • Herkes i\u00e7in cazibe ve heyecan uyand\u0131rmas\u0131,<\/li>\n
                        • B\u00fcy\u00fck, k\u00fc\u00e7\u00fck toplumun her kesimi nezdinde kabul g\u00f6rmesi ve inan\u0131lmas\u0131 gibi niteliklere haiz olmal\u0131d\u0131r.<\/li>\n<\/ul>\n

                          Dolay\u0131s\u0131yla g\u00fcn\u00fcm\u00fczde farkl\u0131 T\u00fcrk devletleri ve topluluklar\u0131 nezdinde \u201ck\u0131z\u0131l-elma\u201d olarak nitelendirilebilecek hedeflerin \u00f6tesinde, b\u00fct\u00fcn milletin idraki taraf\u0131ndan sahiplenilen, \u00e7ok daha b\u00fcy\u00fck, inand\u0131r\u0131c\u0131, tan\u0131mlanm\u0131\u015f, zor olsa da eri\u015filmesi imk\u00e2ns\u0131z olmayan bir mefk\u00fbreden bahsetmek de yerinde olabilecektir. Bu mefk\u00fbreye giden yol boyunca dinamik olarak zaman\u0131n de\u011fi\u015fen ko\u015fullar\u0131na g\u00f6re g\u00fcncellenecek alt hedeflerden de bahsedilebilecektir. \u0130\u015fte bu ba\u011flamda alt hedefleri, dinamizmi, de\u011fi\u015febilen y\u00f6nleri ve de\u011fi\u015fmeyecek temeliyle birlikte bir k\u0131z\u0131l-elma tasavvuru olu\u015fturmak elzemdir.<\/p>\n

                          \u0130lgili k\u0131z\u0131l-elma tasavvuru yap\u0131l\u0131rken,<\/p>\n

                            \n
                          • Hangi zaman dilimine hitap edilece\u011fi,<\/li>\n
                          • Hangi toplumlar\u0131 kapsayaca\u011f\u0131,<\/li>\n
                          • Hangi liderlerle, hangi kabiliyetlerle, hangi ortamda, hangi risklere ve tehditlere kar\u015f\u0131 bir model olu\u015fturulmas\u0131 gerekti\u011fi,<\/li>\n
                          • \u0130zlenecek rotan\u0131n g\u00fczerg\u00e2h\u0131n\u0131n ne oldu\u011fu,<\/li>\n
                          • Bu g\u00fczerg\u00e2hta yolcunun ve yolda\u015f\u0131n, rakibin ve d\u00fc\u015fman\u0131n kim oldu\u011fu gibi hususlar\u0131n detayl\u0131 bir bi\u00e7imde tan\u0131mlanmas\u0131 gereklidir.<\/li>\n<\/ul>\n

                            Bunlara ek olarak T\u00fcrk cihan h\u00e2kimiyeti mefk\u00fbresi de yerine g\u00f6re yeniden bir k\u0131z\u0131l-elma olarak nitelendirilebilecektir. Fakat bu mefk\u00fbre her ne kadar dayan\u0131lmaz bir \u00e7ekicili\u011fe sahip olsa da konvansiyonel bir yakla\u015f\u0131mla \u00f6n\u00fcm\u00fczdeki iki y\u00fczy\u0131l i\u00e7inde ger\u00e7ekle\u015ftirilebilmesi dahi \u00e7ok zor oldu\u011fu i\u00e7in, inand\u0131r\u0131c\u0131 ve birle\u015ftirici niteliklere haiz de\u011fildir. Bu sebeple mevcut ko\u015fullar alt\u0131nda k\u0131z\u0131l-elma olarak de\u011ferlendirilemeyecektir. T\u00fcrk cihan h\u00e2kimiyeti mefk\u00fbresinin yeniden bir k\u0131z\u0131l-elma haline d\u00f6n\u00fc\u015febilmesi i\u00e7in belki \u00fc\u00e7 veya d\u00f6rt as\u0131rl\u0131k zamana ihtiya\u00e7 vard\u0131r. (Tabii bu ba\u011flamda uluslararas\u0131 sistemdeki bir\u00e7ok ko\u015fulun da de\u011fi\u015fmi\u015f olmas\u0131 gerekmektedir. \u00c7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczdeki h\u00e2kimiyet tan\u0131mlamalar\u0131 b\u00fcy\u00fck bir de\u011fi\u015fim ge\u00e7irmi\u015ftir. A\u015fa\u011f\u0131daki b\u00f6l\u00fcmlerde bu hususlara de\u011finilecektir.)<\/p>\n

                            Bir mefk\u00fbrenin bazen b\u00fct\u00fcn bir millet taraf\u0131ndan k\u0131z\u0131l-elma olarak nitelendirilebilmesinden \u00f6nce, ilgili milletin par\u00e7as\u0131 olan bir devletin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde sahiplenilerek baz\u0131 y\u00f6nleriyle \u015fekillendirilebilmesi de s\u00f6z konusu olabilecektir. \u00d6rne\u011fin, T\u00fcrkiye\u2019nin \u015fekillendirdi\u011fi, inand\u0131r\u0131c\u0131 hale getirdi\u011fi, tan\u0131mlad\u0131\u011f\u0131 ve u\u011fruna emek harcad\u0131\u011f\u0131 bir mefk\u00fbrenin zamanla di\u011fer T\u00fcrk devletleri ve akabinde de b\u00fct\u00fcn T\u00fcrk Milleti taraf\u0131ndan kabul g\u00f6rerek k\u0131z\u0131l-elmaya d\u00f6n\u00fc\u015fmesi s\u00f6z konusu olabilecektir. Tabii her \u015fekilde, ilgili mefk\u00fbre \u00fczerinde bir tasar\u0131m yaparken, zamana, mek\u00e2na ve kabiliyetlere g\u00f6re de\u011fi\u015fen \u015fartlara uygun olacak \u015fekilde bir kurgu geli\u015ftirmek de gerekecektir. Dolay\u0131s\u0131yla k\u0131z\u0131l-elma veya k\u0131z\u0131l-elmaya d\u00f6n\u00fc\u015ft\u00fcr\u00fclmek istenen mefk\u00fbre de bu ba\u011flamda dinamik bir yap\u0131ya sahip olmak zorundad\u0131r. Fakat yine de ilgili de\u011fi\u015fim s\u00fcre\u00e7leri bireylerdeki kadar h\u0131zl\u0131 ve keskin olamayacakt\u0131r.<\/p>\n

                            Bunlara ek olarak, k\u0131z\u0131l-elma d\u00e2hilinde ortaya koyulan hedefler \u015fayet inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 yitirirse, ilgili s\u00fcrece mihmandarl\u0131k yapan devletler, toplumlar ve y\u00f6netimler i\u00e7in b\u00fcy\u00fck y\u0131k\u0131c\u0131 etkiler olu\u015fabilecektir. \u00a0Bu ba\u011flamda ilgili devletler veya topluluklar inand\u0131r\u0131c\u0131l\u0131klar\u0131n\u0131 ve umutlar\u0131n\u0131 yitirebilecekler, u\u011fruna emek harcanan b\u00fct\u00fcn kurgu, b\u00fcy\u00fck bir hayal k\u0131r\u0131kl\u0131\u011f\u0131na d\u00f6n\u00fc\u015febilecektir. Kaybedilen sadece yitirilen milli hedefler olmayacak, ilgili gaye u\u011fruna sarf edilen y\u00fczlerce y\u0131ll\u0131k ge\u00e7mi\u015f ve olu\u015fan umutsuz tablo sebebiyle onlarca y\u0131ll\u0131k gelecek de kaybedilmi\u015f olabilecektir. Hatta bu durum bazen ilgili devletlerin zafiyete d\u00fc\u015fmesine ve yitirilmesine kadar b\u00fcy\u00fck bedeller \u00f6denmesi anlam\u0131na dahi gelebilecektir.<\/p>\n

                            Bu sebeple, k\u0131z\u0131l-elma ad\u0131mlar\u0131;<\/p>\n

                              \n
                            • \u0130nand\u0131r\u0131c\u0131 oldu\u011fu kadar, inan\u00e7lar\u0131n ve umutlar\u0131n zedelenmeyece\u011fi kadar da ger\u00e7ek\u00e7i,<\/li>\n
                            • Zaman\u0131n ko\u015fullar\u0131n\u0131 dikkate alan ve g\u00fcncel kalabilen,<\/li>\n
                            • Toplumlar\u0131 b\u00fct\u00fcnc\u00fcl bir \u015fekilde te\u015fvik eden ve sinerji olu\u015fturan,<\/li>\n
                            • Kabul edilebilir ve ak\u0131lc\u0131 bir formata haiz olacak bir bi\u00e7imde \u00e7ok dikkatli bir \u015fekilde tasavvur edilmelidir.<\/li>\n<\/ul>\n

                              Dolay\u0131s\u0131yla g\u00fcn\u00fcm\u00fczde ortaya k\u0131z\u0131l-elma olarak koyulabilecek bir modelin ba\u015far\u0131l\u0131 bir bi\u00e7imde kurgulanabilmesi i\u00e7in mikro dinamiklerden k\u00fcresel dengelere kadar geni\u015f kapsaml\u0131 analizler yap\u0131lmas\u0131 gerekmektedir.<\/p>\n

                              Not: Bu b\u00f6l\u00fcm “K\u0131z\u0131lelma-1 Adil Bir D\u00fcnya 2225″ isimli kitaptan al\u0131nt\u0131lanm\u0131\u015ft\u0131r.[\/vc_column_text][\/vc_tta_section][vc_tta_section title=”K\u0131z\u0131lelma Platformu” tab_id=”1733850512077-c8ce17cf-611a”][vc_column_text]TESPAM b\u00fcnyesinde bir sosyal sorumluluk projesi olarak hayata ge\u00e7irilen K\u0131z\u0131lelma Platformu, b\u00fcy\u00fck d\u00fc\u015f\u00fcnen, G\u00fc\u00e7l\u00fc T\u00fcrkiye ve Adil bir D\u00fcnya hedeflerine inanan \u00fcretken bireylerin bir araya gelerek fikirlerini payla\u015ft\u0131klar\u0131, \u00e7al\u0131\u015fmalar yapt\u0131klar\u0131, projeler \u00fcrettikleri, kurgular tasarlad\u0131klar\u0131 bir \u00fcretkenlik ve fark\u0131ndal\u0131k ortam\u0131d\u0131r.<\/p>\n

                              Hedefleri ve gayesi do\u011frultusunda, uzun vadeli, zaman\u0131n ko\u015fullar\u0131na g\u00f6re dinamik olarak g\u00fcncellenebilen, ak\u0131lc\u0131 modeller ve senaryolar \u00fcreterek, T\u00fcrkiye’nin, T\u00fcrkiye’nin temsil etti\u011fi b\u00fct\u00fcn \u0130slam Medeniyetinin, mazlum toplumlar\u0131n ve b\u00fct\u00fcn insanl\u0131\u011f\u0131n daha adil, daha ya\u015fan\u0131labilir, daha makul, daha s\u00fcrd\u00fcr\u00fclebilir bir ortama eri\u015febilmesi i\u00e7in faaliyetler y\u00fcr\u00fctmektedir.<\/p>\n

                              Dolay\u0131s\u0131yla K\u0131z\u0131lelma Platformu bir siyasi olu\u015fum veya mevcut siyasi yap\u0131lara liderlik etme gayesi ta\u015f\u0131yan bir olu\u015fum de\u011fildir. Aksine, hangi siyasi g\u00f6r\u00fc\u015fe, dine veya topluma ait olunursa olunsun, b\u00fcy\u00fck d\u00fc\u015f\u00fcnerek \u00fcretmek ve insanl\u0131\u011fa bir\u015feyler katabilmek i\u00e7in gayret g\u00f6steren herkesin bulu\u015fma noktas\u0131d\u0131r.[\/vc_column_text][\/vc_tta_section][vc_tta_section title=”G\u00fcncel bir K\u0131z\u0131lelma Kurgusu” tab_id=”1733851390758-71d65a00-7155″][vc_column_text]\"\"<\/p>\n

                              “K\u0131z\u0131lelma-1 Adil Bir D\u00fcnya 2225” kitab\u0131nda ifade edilen kurgu dahilinde; “daha adil bir d\u00fcnya” mottosu vurgusuyla, 200 y\u0131ll\u0131k bir s\u00fcre zarf\u0131n\u0131 ihtiva eden bir \u201ck\u0131z\u0131l-elma\u201d modeli olarak;<\/p>\n

                                \n
                              • T\u00fcrkiye\u2019nin merkez \u00fclke pozisyonunda oldu\u011fu,<\/li>\n
                              • G\u00fc\u00e7lenen ve k\u00fcresel dinamiklerde \u00e7ok daha etkin hale gelen T\u00fcrkiye\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, T\u00fcrk Devletler Te\u015fkilat\u0131\u2019n\u0131n k\u00fcresel dinamikleri etkileme kabiliyeti olan bir uluslararas\u0131 kurulu\u015f haline geldi\u011fi,<\/li>\n
                              • T\u00fcrk Devletleri Te\u015fkilat\u0131 b\u00fcnyesine farkl\u0131 stat\u00fclerde baz\u0131 T\u00fcrk olmayan M\u00fcsl\u00fcman devletlerin de eklenmesi ile b\u00fct\u00fcn \u0130slam Medeniyetine eri\u015filebilen yeni bir uluslararas\u0131 yap\u0131n\u0131n olu\u015fturuldu\u011fu,<\/li>\n
                              • \u201c\u00d6nc\u00fc \u0130slam \u00dclkeleri Birli\u011fi\u201d format\u0131nda olu\u015fturulacak bir uluslararas\u0131 yap\u0131 arac\u0131l\u0131\u011f\u0131 ile \u0130slam Medeniyetinin di\u011fer medeniyetler aras\u0131nda merkezde yer alan bir denge unsuru haline getirildi\u011fi,<\/li>\n
                              • \u0130slam Medeniyetinin de siyasi olarak uluslararas\u0131 yap\u0131larda temsil edilmeye ba\u015flanmas\u0131 ile uluslararas\u0131 sistemin eksiklikleri ve k\u00fcresel sorunlara y\u00f6nelik daha etkin m\u00fcdahale kabiliyetlerinin olu\u015ftu\u011fu,<\/li>\n
                              • G\u00fc\u00e7l\u00fc bir T\u00fcrkiye\u2019nin \u00f6nc\u00fcl\u00fck etti\u011fi etkin ve birlikte \u00e7al\u0131\u015fabilmeyi \u00f6\u011frenmi\u015f bir \u0130slam Medeniyetinin di\u011fer medeniyetler aras\u0131nda denge unsuru haline geldi\u011fi,<\/li>\n
                              • Bu sayede, daha adil bir uluslararas\u0131 sistem modelinin hayata ge\u00e7irildi\u011fi bir model anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/li>\n<\/ul>\n

                                \u0130\u015fte bu s\u00fcre\u00e7 d\u00e2hilindeki ilk ad\u0131m olan, g\u00fc\u00e7l\u00fc bir T\u00fcrkiye hedefine eri\u015filebilmesi \u00e7ok \u00f6nemlidir. Bu ba\u011flamda \u00f6n\u00fcm\u00fczdeki yakla\u015f\u0131k olarak 100 y\u0131ll\u0131k s\u00fcre\u00e7 d\u00e2hilinde;<\/p>\n

                                  \n
                                • T\u00fcrkiye\u2019nin sadece b\u00f6lgesinde de\u011fil, d\u00fcnyadaki etkin oyunculardan bir tanesi olmas\u0131,<\/li>\n
                                • D\u00fcnyadaki en b\u00fcy\u00fck ilk 5 ekonomiden biri olmas\u0131,<\/li>\n
                                • Askeri anlamda en g\u00fc\u00e7l\u00fc ilk 3 ordudan birine sahip olmas\u0131,<\/li>\n
                                • N\u00fckleer, biyolojik ve kimyasal anlamda cayd\u0131r\u0131c\u0131 olmas\u0131 gayesi ile \u00e7ok etkin silahlar\u0131 sahip olmas\u0131,<\/li>\n
                                • Uzay teknolojilerinde en etkin 5 \u00fclkeden biri olmas\u0131,<\/li>\n
                                • Teknoloji ihra\u00e7 eden en g\u00fc\u00e7l\u00fc 3 \u00fclkeden biri olmas\u0131,<\/li>\n
                                • Bu s\u00fcre\u00e7te eri\u015fece\u011fi medeniyet seviyesini d\u00fcnyaya bir \u00f6rnek olacak nitelikte,\n
                                    \n
                                  • Merhamet eksenli \u015fehircilik ve sosyal devlet anlay\u0131\u015f\u0131yla,<\/li>\n
                                  • Adil bir gelir da\u011f\u0131l\u0131m\u0131na sahip olan, y\u00fcksek huzur ve refah indeksine sahip olan toplumuyla,<\/li>\n
                                  • Sivil vak\u0131flar\u0131n hayat\u0131n her alan\u0131nda dikkate al\u0131nd\u0131\u011f\u0131 ve katk\u0131 sundu\u011fu olu\u015fumlar\u0131yla,<\/li>\n
                                  • LGBT, uyu\u015fturucu, alkol, r\u00fc\u015fvet, yolsuzluk, merhametsizlik, bencillik, ayr\u0131mc\u0131l\u0131k gibi hastal\u0131klardan ar\u0131nmay\u0131 ba\u015farabilmi\u015f toplumuyla,<\/li>\n
                                  • Muhammed\u2019i duru\u015fun; entelekt\u00fcelli\u011fi, merhameti, idraki, \u00fcretkenli\u011fi, dinamizmi, cesareti, gayreti, \u00e7al\u0131\u015fkanl\u0131\u011f\u0131, inceli\u011fi, zarifli\u011fi ile yo\u011frulan elitleri, sanat\u00e7\u0131lar\u0131 ve ayd\u0131nlar\u0131yla,<\/li>\n
                                  • B\u00fct\u00fcn ilgili alanlarda \u00fcretti\u011fi yeni fikirlerle dikkat \u00e7eken ve en \u00e7ok at\u0131f alan, T\u00fcrkiye\u2019nin tezlerini b\u00fct\u00fcn d\u00fcnyaya en profesyonel bi\u00e7imde aktarabilen akademisyenleriyle,<\/li>\n
                                  • \u00d6tekile\u015ftirmeyen, s\u00f6ylemde de\u011fil, ger\u00e7ek anlamda milli olan, liyakatli, adil, merhametli, \u00fcretken, birilerinin yak\u0131n\u0131 oldu\u011fu i\u00e7in de\u011fil, ba\u015far\u0131l\u0131 oldu\u011fu i\u00e7in koltu\u011fa oturan, duyarl\u0131 siyaset\u00e7ileriyle,<\/li>\n
                                  • En ince noktas\u0131na kadar \u00e7al\u0131\u015f\u0131lm\u0131\u015f, anla\u015f\u0131l\u0131r, \u00e7ok da karma\u015f\u0131k olmayan, g\u00fcncellenebilir formattaki hukuk ve mevzuat sistemiyle,<\/li>\n
                                  • Kimsenin kay\u0131r\u0131lmad\u0131\u011f\u0131, paran\u0131n sadece bir z\u00fcmrenin etraf\u0131nda dola\u015fmad\u0131\u011f\u0131 adil devlet ve ekonomi sistemiyle,<\/li>\n
                                  • Etkin, \u00fcretken, ba\u015far\u0131l\u0131 ve yeni nesilleri gelece\u011fe y\u00f6n verecek \u015fekilde haz\u0131rlamay\u0131 ba\u015farabilen, hayat\u0131n i\u00e7ine entegre edebilen e\u011fitim sistemiyle kendisini g\u00f6stermesi,<\/li>\n<\/ul>\n<\/li>\n
                                  • Bunun i\u00e7in hi\u00e7 \u015f\u00fcphesiz her alanda \u00e7ok daha kapsaml\u0131 analizler yap\u0131lmas\u0131 ve b\u00fct\u00fcnsel bir toplumsal \u2013 kamusal d\u00f6n\u00fc\u015f\u00fcm program\u0131n\u0131n hayata ge\u00e7irilmesi,<\/li>\n
                                  • Uluslararas\u0131 sistemin \u00e7ok daha adil, iki y\u00fczl\u00fc olmayan, mazlumlar\u0131n sorunlar\u0131n\u0131 etkin bir bi\u00e7imde \u00e7\u00f6zen, ayr\u0131mc\u0131l\u0131\u011fa engel olan ve ac\u0131mas\u0131z \u00e7\u0131karlardan ziyade merhameti merkeze alan bir formata evirilmesiyle ilgili \u00e7al\u0131\u015fma ve detayl\u0131 modellerin geli\u015ftirilmesi,<\/li>\n
                                  • B\u00fct\u00fcn T\u00fcrk ve \u0130slam d\u00fcnyas\u0131na sahip \u00e7\u0131karak, \u00f6nemli sorunlara \u00e7\u00f6z\u00fcmler \u00fcretebilmesi ve bu \u00e7\u00f6z\u00fcmleri b\u00fcy\u00fck \u00f6l\u00e7\u00fcde hayata ge\u00e7irmekte ba\u015far\u0131l\u0131 olmas\u0131,<\/li>\n
                                  • Bunun i\u00e7in k\u00fcresel akt\u00f6rlerin kirli emellerine kar\u015f\u0131 diplomatik, ekonomik, teknolojik, finansal ve askeri alanlarda savunma mekanizmalar\u0131 kurgulayabilmesi,<\/li>\n
                                  • T\u00fcrk Devletleri Te\u015fkilat\u0131n\u0131 g\u00fc\u00e7l\u00fc ve etkili bir yap\u0131 haline d\u00f6n\u00fc\u015ft\u00fcrmeyi ba\u015farabilmesi,<\/li>\n
                                  • T\u00fcrk Devletler Te\u015fkilat\u0131n\u0131 \u0130slam Medeniyetini bir araya getirecek yeni bir uluslararas\u0131 \u00f6rg\u00fct\u00fcn altyap\u0131s\u0131n\u0131n haz\u0131rland\u0131\u011f\u0131 bir mutfak olarak kullanabilmesi,<\/li>\n
                                  • \u0130slam d\u00fcnyas\u0131n\u0131 yepyeni formattaki, etkin bir uluslararas\u0131 \u00f6rg\u00fct \u00e7at\u0131s\u0131 alt\u0131nda bir araya getirebilmesi gerekmektedir.<\/li>\n<\/ul>\n

                                    Burada bahsedilen ad\u0131mlar ve hedefler bir hayli zor ve uzun d\u00f6nemli olsa da, eri\u015filebilmesi anlam\u0131nda imk\u00e2ns\u0131z da de\u011fildir. Her ne kadar mevcut olumsuzluklar, ekonomik darbo\u011fazlar ve k\u0131r\u0131lganl\u0131klar sebebiyle ilgili hedefler bazen eri\u015filemez gibi g\u00f6r\u00fclebilse de, T\u00fcrkiye\u2019nin \u00f6n\u00fcnde yo\u011fun bir \u00e7al\u0131\u015fma y\u00fcr\u00fctmesi gereken y\u00fczy\u0131ll\u0131k bir s\u00fcre\u00e7 bulunmaktad\u0131r.<\/p>\n

                                    \u0130kinci y\u00fczy\u0131l, art\u0131k baz\u0131 k\u00fcresel dinamiklerin de\u011fi\u015ftirilmeye ba\u015fland\u0131\u011f\u0131 d\u00f6nem olmak zorundad\u0131r.<\/p>\n

                                    Bu ba\u011flamda \u015fimdiden uzun vadeli dinamik, makul planlar yap\u0131larak, bilin\u00e7li \u00e7al\u0131\u015fmalar ile gelece\u011fin \u015fekillendirilmesi ve b\u00fct\u00fcnsel bir d\u00f6n\u00fc\u015f\u00fcm program\u0131 haz\u0131rlanarak, siyasetten ve h\u00fck\u00fcmetlerden ba\u011f\u0131ms\u0131z bir \u015fekilde ger\u00e7ek anlamda toplumsal deste\u011fin sa\u011flanmas\u0131 sayesinde uygulamaya ge\u00e7irilmesi gerekmektedir.<\/p>\n

                                    T\u00fcm bu s\u00fcre\u00e7lerin koordinasyonu i\u00e7in bir \u201ck\u0131z\u0131l-elma\u201d bakanl\u0131\u011f\u0131 dahi kurulabilecektir.<\/p>\n

                                    Tabii t\u00fcm bu at\u0131l\u0131mlar i\u00e7in de \u00f6ncelikle; buna toplumsal olarak inanmak, bu inanc\u0131 ve dinamizmi ta\u015f\u0131yacak bireylere ve buna inand\u0131racak liderlere, ekiplere, kadrolara, elitlere sahip olmak gerekmektedir.<\/p>\n

                                    Di\u011fer bir ifade ile ger\u00e7ek anlamda g\u00f6n\u00fcllere ve ak\u0131llara hitap edebilmek ve birli\u011fi sa\u011flamak gerekmektedir.<\/p>\n

                                    Bu s\u00fcre\u00e7 zor olsa da, imk\u00e2ns\u0131z de\u011fildir\u2026<\/p>\n

                                    \u0130\u015fte bu y\u00fczden uzun d\u00f6nemli, nesiller \u00f6tesine uzanan, dinamik, ak\u0131lc\u0131 ve g\u00f6nle hitap eden bir \u201ck\u0131z\u0131l-elma\u201d ser\u00fcvenidir.[\/vc_column_text][\/vc_tta_section][\/vc_tta_accordion][vc_empty_space][vc_empty_space][\/vc_column][\/vc_row][vc_row][vc_column][vc_images_carousel images=”16975,16976,16977″ img_size=”full” autoplay=”yes” hide_pagination_control=”yes” wrap=”yes”][\/vc_column][\/vc_row][vc_row][vc_column][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"

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